First Impressions: The Old Man of the Sea by Shen Fu

 


Shen Fu was a writer and government clerk/ scholar who lived around the time of the Qing dynasty. This memoir, The Old Man of the Moon, is a delicate and tender narration of his marriage to his wife Chen Yun, who he lovingly calls Yun. The book is so short that it is hard to imagine that it can be so wonderful. You first think that maybe it is the novelty of the world that draws you in. After all, who’s really familiar with 18th Century China? But it’s the beats and flush of first love, deepening bond, the innocent cruelty of the blows of life – all of them timeless, all of them inevitable.

Shen Fu and his wife bond over their love of poetry. There are such beautiful quotes and couplets throughout the book. (As the poet Su Tung-po wrote, “All things are like spring dreams, passing with no trace.” Or a line from a poem The Mandolin Song, “We grow thin in the shadows of autumn, but chrysanthemums grow fat with the dew.”)

Shen Fu records his marriage against the great dynastic regime of Emperor Chien Lung. That’s how he even marks the important events, keeping the emperor’s rule as a token. (This was in the 39th year of the reign of the Emperor Chien Lung, on the 16th day of the seventh month.) These are times when women are not really allowed to read or venture out to visit certain public spaces. So, in this context, Shen Fu’s marriage to Yun is an anomaly. He teaches her to read, makes her dress up as a man so that they may visit a temple together, play games where they create a poem line by line looking at cicadas or jasmines or mountain peaks or the moon in her magnificent moodiness. They have these little picnics in a garden called The Pavilian of the Waves where the wholesomeness of their lives just shines. (“I closed the window and we took wine into the bedroom. The flame in the lamp was as small as a bean, and the curtains around the bed cast shadows that writhed like snakes.) The descriptions of their daily quotidian lives are so nourishing that even Shen Fu recognizes that to be a certain foreboding to tough times.

In the course of their marriage, they decide to live far out in the countryside for a short while. They live off the land, wear cotton clothes, have a clean but small cottage, sweet helpful neighbors who bring them vegetables and fish from the ponds as gifts. It’s a marriage so intimate that Shen Fu notes the marriage of their children only in passing. As if, he would have skipped this detail entirely if this was not a memoir of his life.

The book gets its name from a myth that the moon has an old man with white hair but a baby face. He has a Book of Marriages balanced on his stick. He is the one who decides who will get together. Shen Fu and Yun, in one of their picnics, decide to pray to him that they may be husband and wife in the future lives as well. And you can see why. Shen Fu records their marriage as an education of sorts. Yun teaches him to appreciate simple bean curds tossed in sesame seeds and pickled cucumbers. Both are dishes that Shen Fu hates but after some persuasion, comes to love them. That’s how the marriage and life is in the beginning…built day by day, morsel by morsel.

Yun also seeks out a concubine for Shen Fu to round off their marriage and this, for one reason or another, is when the life starts to fall apart.

Yun falls sick and they come upon hard times. There is penury, debtors, cold harsh winters endured without coat or wines, and relatives that must be approached for money and some of them do not respond with grace. Towards the end, Yun and Shen Fu leave their children behind after making sure that they are taken care of. They go off to live with a friend and things seem to improve for a while. And then one thing leads to another and Yun falls sick again, never to recover. It is not clear whether Shen Fu regains his finances again or what his relationship with his children are. Do they understand their parents leaving them behind and going away? We don’t know.

There’s a bit in the book when Shen Fu feels that he is immortal in a very mortal life. But his changing circumstances feel like different incarnations, phases that he must endure, to come out on the other side.

There is such quiet dignity in the way hardships are described. They are as mindfully written about as the good times. Something I had really appreciated in Lisa See’s Snow Flower and the Secret Fan, another exquisite book set in 19th Century China. It’s as if the people in the book, that is the author and everyone he met, accepted life like a Chinese garden. Even the pain and hardships are carefully kept like the rockeries to provide beauty and balance. (It reminded me of the Stoic philosophy of Amor Fati – Love of fate and the term I heard in context of dhyana – Prasaad buddhi – accept the tough parts with grace because Grace is truly where it comes from.)

Yet, there is no dismissal of the pain of loss. The heart breaks many times over in the course of the story. But it breaks with an inner and enduring knowledge with the final lines of the work: “I would advise all the husbands and wives in the world not to hate one another, certainly, but also not to love too deeply. As it is said, “An affectionate couple cannot grow old together.” My example should serve as a warning to others.”

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